A person has to begin with purity of deed, then purify his feelings and personality traits, and then rise from that to purify his mind. In that case, matters proceed in proper order. Fortunate is the person who can attain that.
But sometimes it isn’t possible for a person to bring about these rectifications in the proper order. And in such a case, he is forbidden to consider proceeding in this order.
Rather, he must grab whatever comes to hand. When his spirit is ready for an elevation of awareness, he must rise, purify it and broaden it—“make the Torah great and more mighty.”
Even though he may have many demands on himself [for self-improvement] from matters that have not yet been rectified and clarified in regard to the nature of his feelings and deeds (even if these are of the most serious kind—i.e., matters between man and man), he should not abandon his self-elevation and his activity to attain goodness and rise upward in anything that he can achieve.
And that is the case even if there exists an impediment in any area, whether due to a lack of ability or, even, to a lack of desire—for at times a lack of a desire is itself close to being something that is beyond a person’s ability to change.
It is true that we should never use the heretics’ self-rationalization [minimizing] free will, for that is a degenerate viewpoint. Still and all, at times there are purifications that come from that viewpoint, that bring healing to difficult illnesses of the soul. This is related to the principle expressed in three biblical verses [that imply our helplessness in the presence of the evil inclination and mitigate the sins of the Jews, without which] “the feet of
And so the general principle is that in accordance with a person’s greatness in attainment and in his desire for the increase of good, he must increase and broaden his deeds, and not be upset or frightened by any impediment, whether spiritual or physical.
And when people are strengthened and filled with might, the holy power from above begins to pulse in their soul, which proceeds successfully upon all its path.
Orot Hakodesh III, p. 238
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