The ideal totality [of being] reveals its power only through the multitude of [individual] particulars, as they are well-organized in a proper arrangement in both the spiritual life and the life of action.
But these particulars they have no value without the universal soul.
And [so] when I feel very weary because of the weight of the burden of details, which are boring and heavy, I must revive my spirit by watering it with the universalist phenomenon.
And when that universal brilliance flows upon the multitude of our particular, hewn structures, we return to work on the particulars with precision and verve.
Chadarav, p. 132
No comments:
Post a Comment